The Gospel for the City in Genesis 13

Genesis 13 shows the sincere trust that Abram had in the promise of God. He is set in contrast to Lot who walks by sight not by faith. Abraham builds altars and worships the true and living God wherever he goes. Lot fixes his eyes on what appears to prosper him in this world. Lot makes his own way in choosing through the eyes of human wisdom while Abram walks in simple faith. Lot in his choice moves dangerously close to the ensnarement of sin; Abram in his choice comes to a sacred altar where he worships.

In response to Abram’s faith, God reaffirms the promise of land (i.e. a kingdom) to Abram and his descendants. The temporal land of Canaan becomes a foretaste of the eternal inheritance that awaits the people of God. Abram pitched his tent there, but not permanently. He looked for the eternal city and rejoiced to see the day when the promised Redeemer would come.

The descendants of Abram, though initially appearing to be ethnically defined, are eventually identified both in the Old Covenant and the New Covenant as those who have the same faith of Abram in the Creator becomes their Redeemer.

Abram worshipped God because he believed His promise of the gospel. The promise of the gospel is now fulfilled in Jesus Christ’s incarnation, death and resurrection, his enthronement, and perhaps soon, His coming.

It is not hard to empathize with Lot. The cities of this world are alluring. Though they give ample evidence of the fall and the darker side of humanity, they also remind us that though the image of God in man is effaced, it is not erased. Human beings, despite the fall, continue to demonstrate their ability to be creative in their development of business, arts, architecture, sports, media, etc. The best of human culture often found in cities makes them attractive. The diversity and density of people add to the flavor and allurement of the city.

We can choose the city, like Lot did, for all the wrong reasons. Cities are full of younger and older people who followed the attraction only to look more deeply into the emptiness of their soul. The sights and sounds, the bustle and hustle, the density and diversity eventually only amplify the lonely cry of the soul.

The amplified, lonely cry of the soul is what makes cities such an inviting place for the gospel. People have access to the best and worst of human culture, yet their soul searches for more. As Augustine said, “Thou has made us for thyself; and our souls will never be at rest until they rest in Thee.”

At Grace Church of Philly, we hear the cry of empty and lonely souls, searching for the rest that only the gospel can bring.

The Gospel for the City in Genesis 10-11

Genesis 10-11 show again the effects of the fall in the revolt of humankind against their Creator God. Here fallen mankind seeks to find security and peace through their united efforts in city building. Instead of scattering throughout the earth to fulfill the creation mandate, they build a tower to symbolize their united effort to develop human society their own way. Their common language, which is a gift of God designed to make possible God-centered community, is instead used in an attempt to secure their lives apart from God.

God confuses their language and scatters them in judgment. Yet, in the midst of that judgment there is grace. Hopefully, as humankind begins to experience the fragility of their idolatrous, self-made security, they may begin to seek the True Prince of Peace.

Acts 17:26-27   26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,  27 that they should seek God, in the hope that they might feel their way toward him and find him.

Humankind scattered in judgment and in grace awaits God’s redeeming intervention. That intervention is anticipated in the genealogy that leads to Abraham who will model the way of justification by faith.

The geographical and linguistic divisions of the human race are largely being erased today in a world where travel, commerce, and technology transfer people, products, and information across all boundaries. Also, institutions like the United Nations attempt to bring together this divided world, pursuing a Babel-like security. Cities often become, not the melting pots, but the stews, where these diverse people live in the same city but yet remain separate. Despite all the programs on multiculturalism and diversity, all human attempts to unify the nations that ignore the need to be first reconciled to the Creator God ultimately fail.

The way to re-unify the nations of the world is modeled in Abraham who exemplifies the way of justification by faith and whose descendant, Jesus, will eventually be the One who reconciles people to God and to each other.        

Urban church planting has the unique opportunity and joy of experiencing the unity of the nations that only the gospel can bring. People who were formerly divided by economic, racial, and educational barriers now gather together in the gospel to worship Jesus Christ as Lord and King of all the nations. We are beginning to taste this at Grace Church of Philly (www.gracechurchphilly.org) and we long for more.