Are ‘extended sabbaticals” pastoral examples of how to care for the soul?

Are ‘extended sabbaticals” pastoral examples of how to care for the soul?

Recently a few high profile Christian leaders have taken long sabbaticals from public ministry to give attention to the care of their souls. This is a luxury that most of us in and outside of ministry cannot afford but perhaps one which we all desire from time to time.  However, most of us are caught up in the exigencies of daily life, family, ministry, community, etc. and depend upon the gospel to nurture our souls in the midst of the stresses and challenges of daily life.

If there is a pattern of sin in the lives of these men that disqualifies them from ministry, then I understand the extended sabbatical and would recommend that they get a job and learn to live the Christian life in the midst of the challenges of life outside of ministry.

If there is no disqualifying sin, then is this growing pattern of ‘extended sabbatical’ a pastoral example setting forth the way for everyday Christians to deal with their sin and failures in life? Or has elitism evolved in Christianity in which a privileged few need special treatment to address their superior spiritual needs? Continue reading “Are ‘extended sabbaticals” pastoral examples of how to care for the soul?”

The Politics of Jesus and Peter (1 Peter 2:13-25)

 


The Politics of Jesus and Peter (1 Peter 2:13-25)

A Christian living in the first century faced the challenge, as we do, of how to live as a Christian in a non-Christian world.  Those whom Peter addressed in Asia Minor were mindful that they were aliens of the dispersion, i.e. their loyalties belonged to the kingdom of Jesus, yet they were temporality dwelling in this foreign world as His people.

The Roman government was not a model of justice and increasingly it became oppressive toward Christians. The institution of slavery, though having a legitimate legal purpose for the payment of debts owed to society, had also become exploitative and oppressive. Even the husband-led structure of marriages had degenerated to the abuse and oppression of women.

Christians found themselves in situations where the natural response of the heart would be to either overthrow the institutions of society which had become corrupt or escape from these institutions to a safer place.

Strikingly, Peter offers direction to believers that overturns human expectations, opening up a new way of thinking and acting. Continue reading “The Politics of Jesus and Peter (1 Peter 2:13-25)”