On Forgiveness



To forgive or not to forgive!

Like a sharp sword your words pierced my soul

Like a hammer your look brought a crushing blow

No words can describe the deep anguish within

My tears fail to show the Heartbreak of sin

Like a late summer flower whose fragrance is gone

Though once a fresh spring, my heart’s now a stone

The barrenness of winter has come for a day

Fruitless and stagnant is where I will stay

Should I forgive or shall I remain cold?

Is bitterness and anger the way to grow old?

Enslaved to my thoughts, a captive I’ll be

Or is there a way for me to be free?

I see on the cross a pitiless form

Beaten, despised, His holy flesh torn

Blood on his brow, spit on his face

Unjustly and cruelly he hangs in my place

Their words call for hatred, anger, and more

His words do not seek to settle a score

He is the Christ and speaks what is true

Father, forgive - they know not what they do.

Christ has forgiven and so must I

No matter how hurt, yet still I must try

I must forgive others, as He forgives me

That like him in mercy and grace I might be.

A choice we all have in how we’ll grow old

Hearts like fresh springs or hearts that are cold

Late summer flowers or the fragrance of spring

The barrenness of winter or new life we bring

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Genesis 4 in the Gospel Story and in the City

Genesis 4 gives evidence of humankind’s downfall. The brokenness of human relationships brought about by sin is seen in fratricide. The seeds of false religion begin to sprout in Cain’s tokenism through which he seeks God’s favor in the deficient works of his own hands.  The jealous hatred of the true way is seen in the murder of Abel.  Yet, the mercy of God is evident as He allows Cain to live and the common grace of God is seen in that fallen, rebellious humans advance culture and civilization in God’s world. The image of God is effaced but not erased; however, their creative endeavors serve rather as an idolatrous refuge instead of acts of faithful worship to their Creator God. In rebellion they seek to build a city in which they find refuge, while the godly, like Seth, begin to look for a ‘heavenly city, whose builder and maker is God.” Through Seth, God’s promise to give a ‘seed’ that will destroy the Serpent begins to take shape.

Those in rebellion against God at times seek to develop culture and civilization as an idolatrous refuge from the ravages of sin. The highest expressions of human culture are found in urban centers with their magnificent art museums, orchestras, theaters, and institutions of learning. Cities are the temples where economics and commerce are worshipped. Yet, these man-made temples become empty substitutes as one seeks vainly to find meaning and significance in life. Instead of advancing culture and commerce as an expression of worship and service to God, we seek in cultural advancement the fulfillment in life that only a relationship with God can bring.

On the other hand, cities often give evidence of the kind of jealous and violent rejection of true worship that Cain had for Abel  Christianity has not often done well in the cities, overwhelmed by the appealing lure of high culture and overly challenged by the problems of crime, poverty, poor education, and racism. Consequently, Christianity is marginalized, considered irrelevant, deemed powerless to compete with the appeal of high culture, and fearful to coexist with the challenges of a broken society. The Christian answer has been to flee the city and to seek refuge in a monocultural, more pristine, suburban world, instead of seeking refuge in the living God. “White flight,” as it has been called, is the sad public confession of an anemic Christianity that has lost faith in the power of the gospel to transform lives and societies.

Nevertheless, there are some who believe that the seed, promised through the line of Seth, who would ultimately destroy the works of the devil, has come. They are neither enamored by the appeal of high culture nor dismayed by the brokenness of urban communities. They see the beauty of the gospel and the deep –soul-satisfaction of the gospel as the answer for the empty worship of cultural advancement. The see the power and forgiveness of the gospel as the answer for the broken relationships with God, with family, with the world, and within themselves that are the root of the most of the social ills of the city.

Those who know the true and living God through the promised Redeemer King seek through the gospel the transformation of people, culture and civilization as sub-regents under His rule and as priests who seek to worship Him in all they do. Nevertheless, as they do so in their temporal cities, they continue to look for the eternal city that God builds.  “Even so, come, Lord Jesus.”