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Archive for the ‘Worship’ Category

Christmas — the Birth of Our Divine Warrior

06 Dec

I love the celebration of Christmas especially when it turns my focus to the incarnation of the Divine Warrior who would come and rescue us from the kingdom of darkness. Though we may sing, “Silent Night, Holy Night, All is Calm, All is Bright,” our theology suggests that more than that was going on that night. Hell was raging. Satan was fuming. The demons were preparing for the greatest confrontation between the powers of evil and the power of God.

Way back in the Garden, God had ordained that hostility would exist between Satan and those whom God had created in His image to worship and serve Him. The Old Testament narrative portrays that hostility in the frequent attempts of various enemies to destroy the people of God. Time and again, Yahweh fights for His people and delivers them. He chooses warriors like Gideon and David who fight the enemies of God and His people.

As we read these narratives through the lens of the New Testament, we realize that a great spiritual hostility lay behind these physical battles between nations. The attempts to eliminate the people of God were designed by Satan to thwart the coming of that One whom God promised would come and ‘crush the head” of Satan.  The Lord’s sovereign and powerful interventions in behalf of His people renewed hope that the ultimate Divine Warrior would come and defeat the great foe of mankind.

Christmas is the birth of a King, a Warrior King, a Divine King. Though He is the Prince of Peace he comes, not to appease or accommodate evil, but to destroy evil and to crush the evil one.  He is born to defeat sin, Satan, and death.  The life and ministry of Jesus vividly portray the confrontations He had with Satan and the demonic world. Unlike the first Adam, Jesus comes through every time as one who triumphs over evil.

Satan was relentless in His attacks against this One who is called “the Son of God” and within the eternal plan of God is allowed to incite the mobs to kill Jesus. Death would be Satan’s final vanquishing of the Divine Warrior.  Death was Satan’s last and most powerful weapon to bring against Jesus. However, little did Satan know that God would use this powerful weapon of death to be the very means by which Satan himself would be defeated. Satan unleashed his great fury in the death of Jesus only to have it recoil and crush the great enemy of mankind.

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. (Heb 2:14-15 ESV)

“Up from the grave He arose with a might conquest of His foes. He arose a victor from the dark domain and He lives forever with His saints to reign. He arose. He arose. Hallelujah Christ arose!”


 

Reflections on Suffering (Job 29-30)

30 Aug

 

Reflections on Suffering (Job 29-30)

Job’s life had radically changed from prosperity to suffering. Job felt like God’s watchcare over him had also changed. He now feels like God is not lighting his path nor being a friend to him. There was a former time when Job remembered that ‘life was good’. He recalled the favor and respect that he had from others because of the apparent ‘blessing of God’ as seen in his prosperous life. Job remembered when his trouble free life allowed him to focus on pursuing the needs of others. He was able to face the despair of others with confidence and a smile. Read the rest of this entry »

 

Why we use the Apostles’ Creed at Grace Church of Philly

18 Aug

Why we use the Apostles’ Creed at Grace Church of Philly

                From time to time I hear concerns from well-meaning people questioning our use of the Apostles’ Creed. Most often it has to do not so much with the content, but with their personal history of having recited it in the Roman Catholic Church or a liberal denominational church.  Part of their conversion story is that in understanding the gospel of salvation by faith alone in Jesus Christ, they left a religious system that had corrupted and confused the gospel. We rejoice with them in their conversion and their choice to leave a faulty religious system.

However, in our use of the Apostles’ Creed and other ancient creeds we are reclaiming from corrupt religious systems what belongs to historic Christianity. Read the rest of this entry »

 

Are ‘extended sabbaticals” pastoral examples of how to care for the soul?

15 Jul

Are ‘extended sabbaticals” pastoral examples of how to care for the soul?

Recently a few high profile Christian leaders have taken long sabbaticals from public ministry to give attention to the care of their souls. This is a luxury that most of us in and outside of ministry cannot afford but perhaps one which we all desire from time to time.  However, most of us are caught up in the exigencies of daily life, family, ministry, community, etc. and depend upon the gospel to nurture our souls in the midst of the stresses and challenges of daily life.

If there is a pattern of sin in the lives of these men that disqualifies them from ministry, then I understand the extended sabbatical and would recommend that they get a job and learn to live the Christian life in the midst of the challenges of life outside of ministry.

If there is no disqualifying sin, then is this growing pattern of ‘extended sabbatical’ a pastoral example setting forth the way for everyday Christians to deal with their sin and failures in life? Or has elitism evolved in Christianity in which a privileged few need special treatment to address their superior spiritual needs? Read the rest of this entry »

 
 

‘catholicity’ – Institutional, Incarnational, or Impossible

20 Jun


‘catholicity’ – Institutional, Incarnational, or Impossible

‘catholicity ‘(small ‘c’) is used in at least two ways among non-Roman Catholics: 1) the spiritual unity of the universal church, i.e. the unity of all believers in the gospel of Jesus Christ; 2) the continuity of a particular church group with the apostolic church. Wikipedia offers this explanation of the second definition of catholicity:

The Eastern Orthodox, Oriental Orthodox, Anglicans, Lutherans and some Methodists believe that their churches are catholic in the sense that they are in continuity with the original universal church founded by the Apostles. The Roman Catholic, Eastern Orthodox, and Oriental Orthodox churches all believe that their church is the only original and universal church. In “Catholic Christendom” (including the Anglican Communion), bishops are considered the highest order of ministers within the Christian religion, as shepherds of unity in communion with the whole church and one another (http://en.wikipedia.org/wiki/Catholicity). Read the rest of this entry »